3rd Lent [B] 2000

Fr. Charles Irvin

Exodus 20:1-17; 1 Corinthians 1:22-25; John 2:13-25

Why was this church building built? If everyone who is here wrote down their answer and I read them all aloud to you, you might be surprised at some of the answers. The answer that is obvious to me might not be so obvious to some who are here.

Well, why then was this building built?

My answer would be that it was built to be a temple, not just to be a meeting place, or an auditorium, or a place much like a theater where we go to experience a drama, in this case the drama of our relationship with God. A temple is a building that is purpose-built. And it is built for only that one purpose alone.

A temple is certainly a building dedicated to God. But it’s more than that. It’s a dedicated space, a sacred space, a space unlike all others in which we enter in order to be with God. A temple is God’s house, not a theater, a lecture hall, an auditorium, or a place where we go to have churchy sorts of assemblies. It is a place where God and I, where you and God, can be together.

GOD IS PRESENT HERE. This is God’s house, not our house. That flickering red candle with its eternal flame always burning is a signal telling us that the Eternal One dwells in this space. We therefore conduct ourselves reverently in this space. We genuflect to the Real Presence of Christ dwelling here in this tabernacle. Men do not wear hats, we respect those who are praying, and we conduct ourselves in ways that are not ordinary. This is extra-ordinary space in an extra-ordinary building that is God’s house, a temple of the Lord.

All of this explains the angry and violent reaction of Jesus when He entered the Temple in Jerusalem and found it being treated more like a shopping mall, or a bank building. Any time what is sacred, what is God’s, is desecrated it’s a slap in God’s face. To corrupt what which is holy is a terrible and personal insult to God.

But the reality of God’s temple is more than being simply a building.

Each one of you here is a temple that is purpose-made. Each one of us here is a temple of the Holy Spirit. Each one of us here was brought into being and designed by God for a purpose, namely the purpose of making Him present to others who enter into who we are. Each one of us here is a walking, living temple in which God is made present to others, available to others.

What sort of trafficking goes on inside your temple, inside the temple that you are? What sort of activities are being carried on inside you? That is the sort of fundamental and radical question that is the “stuff” of Lent. Lent is given to us each year so that we might examine and change what’s happening inside of us.

God’s expression of Himself, God’s Eternal Word, is made flesh and blood in each one of us here. We receive the living Body and Blood of Jesus Christ in Holy Communion in order that He might not only dwell within us but become actually who and what we are as persons. We constitute the living stones of God’s temple here on earth.

On the night before He died, during His Last Supper with His disciples, St. Jude asked Jesus if He was going to reveal Himself to the whole world. Christ’s answer to St. Jude is instructive. He said:

If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him
and make our home with him
             [John 14:23]

Moments later, when Jesus way praying out loud to His Father, He prayed:

They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.
I pray not only for these,
but for those also
who through their words will believe in me.

May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realize that it was you who sent me.

                       [John 17:16-23]

There are quite a few passages in the bible in which we are told that we are, each one of us, “temples of the Holy Spirit”. If that is so, if that is the purpose of God, if that is why you are walking the face of the earth, then what goes on inside the temple that you are is of immense importance, not only to you but to God Himself.

Lent comes in the springtime, a time when we all get into what we call “spring house cleaning.” We open up the windows and let the warm spring breezes blow through to clean away all of the stale winter air. We blow out all of the germs and viral bugs that bring winter’s sicknesses to us. We plant flowers, we paint the walls, and we fix up and clean up so that our dwelling places can be healthy places in which to live and inviting places for others to enter.

Shouldn’t we do the same for God, at the very least? Or do we want who and what we are to be nothing more than sleaze joints in which all that insults God is carried on like the money changers in God’s temple? If we simply don’t care, then the fate of those moneychangers there in God’s temple may be ours.

About Charles Irvin

Fr. Charlie was ordained a priest June 3, 1967 and has served as pastor of St. Mary Student Chapel in Ann Arbor, founded Holy Spirit parish in Hamburg, MI, served as pastor of St. Francis of Assisi parish in Ann Arbor and was pastor of St. Mary parish in Manchester, MI when he entered Senior Priest status in 2001. In 1999 he was appointed Founding Editor of FAITH Magazine which has grown into Faith Catholic Publishing located in Lansing, MI. He is now very active in his “retirement.”