Fr. Charles Irvin
Who’s in, and who’s out? That’s a question that cuts through so many areas in our lives these days. Here are a few for instance:
How should we treat undocumented aliens? What benefits of U.S. citizenship should they enjoy, and what should they not be entitled to in our legal system and governmental social service programs? Who’s in, and who’s out?
Which student applicants should be admitted and which should not be admitted to our public universities and what criteria should be applied to them?
Should gay and lesbian couples be entitled to the same legal entitlements as heterosexual married couples? Should gay and lesbian unions be on a par with those who live in sacramental marriages? Are they “in” or are they “out”?
Some Catholics are busily concerned with “Who is a real Catholic and who is not?”
Some Fundamentalist Christians are busily concerned with “Who is going to hell and who’s going to be saved?”
Who’s “in” and who’s “out”?
We hear simplistic slogans given by advocates on both sides attempting to answer these questions, but the answers are not simple. For instance, if I have a well-reasoned position in favor of traditional marriage, am I thereby a hate-filled, gay-bashing homophobic? And if I have thoughtfully reasoned that gay and lesbian couples should be entitled to legal protections and even corporate fringe benefits normally afforded to heterosexual couples, am I thereby a liberal, gay-loving left-winger?
Who’s “in” and who’s “out” in Hollywood? What has the fashion industry decreed to be “in” and “out” these days? What sort of language should you use these days in order to be politically correct? Being politically correct seems to occupy the minds of a lot of media people.
The scripture readings we’ve just heard at deal with who’s “in” and who’s “out.” Once again, the response of Jesus is not simple, nor is it immediately evident. Here we find Him declaring, “Anyone who is not against us is for us.” Yet on another occasion we heard Jesus say, “He who is not with me is against me.” What are we to make of all this?
It’s clear to me that all of our attempts to define who’s inside and who’s outside the boundaries of God’s Kingdom are futile. The realms in which we meet God are greater than those defined by our human categories. In St. John’s gospel we find Jesus telling us: “The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” (John 3:8) God’s Spirit blows where it will.
You no doubt remember the event in which Jesus met the Samaritan woman at Jacob’s well. She was the woman who had five husbands and the man she was living with at that time was not her husband, a fact with which Jesus challenged her. The dialogue that followed tells us a lot about the human boundaries we attempt to put around God’s kingdom here on earth.
The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshipped on this mountain; but you people say that the place to worship is in Jerusalem.”
Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him must worship in Spirit and truth. [John 4:19-24]
Evidently one does not have to be occupying a particular land in order to be in God’s kingdom. Nor does one have to be in any particular building. Nevertheless we find religious people making that claim, setting up border check points, mobilizing the orthodox police, requiring customs clearances, and issuing executive orders declaring who is saved and who is in hell.
While all of this is true, we must not confuse the meekness of Jesus by disregarding His stern and demanding criteria for citizenship in God’s kingdom. We must remind ourselves that it is Jesus who tells us that the road to hell is paved with good intentions. It was Jesus who told us that many are called but few are chosen. “Unless your holiness exceeds that of the religious authorities,” He declared, “you shall not enter the kingdom of heaven.”
Citizenship in God’s kingdom is challenging, demanding, and, yes, exclusive. In fact, one must die to selfishness, self-centeredness, and self-willfulness, something that few people succeed in doing. If we would be truly citizens in God’s kingdom we can no longer be self-determining. Surely no one would regard its borders as “porous.”
In response to the lawyer’s question seeking specificity as to just who is our neighbor so he could avoid the demands of Jesus’ teaching, Jesus gave a very challenging response. Everyone is our neighbor, even those we hate and think to be our enemies. We must turn the other cheek when struck. We must be merciful to all. We must be forgiving of all. We must pray for those who persecute us, do good to those who harm us. And, most demanding of all, we must love our enemies! Passing the citizenship exam isn’t easy!
All of which is to say that we enter into God’s realms by entering into our hearts and souls. It’s a journey and a passage within. It requires ruthless and courageous honesty with our selves. All game playing and all external following of the rules avail us nothing. To think we’re “in” and others are “out” according to those games and rules we play will only bring us to eventually realize that we’re on the outside looking in.
If you would cross the borders of a secular world and enter into the Kingdom of God, you would find yourself up against some serious requirements for citizenship. You will find people telling you:
1 – We admitted we were powerless over sin and that our lives had become unmanageable.
2 – We came to believe that a Power greater than ourselves could restore us to sane and wholesome lives.
3 – We made a decision to turn our wills and our lives over into the care of God.
4 – We take searching and fearless moral inventories of ourselves.
5 – We admit to God, to ourselves, and to His priests the exact nature of our wrongs, and we are entirely ready to have God remove these defects from our characters.
6 – We humbly ask God to remove all of our shortcomings, to give us His love, and lead is in making choices that please Him, help others, and improve our lives.
Where is it written that Christianity is for weak-minded persons?